Skammentary:
"I know its hard, to leave your past behind,
As I think the corner creeps and dirty streets,
Nothing will change your mind,
There's no turning back this time…"
Est. 2002 | "This was a Golden Age, a time of high adventure, rich living, and hard dying… but nobody thought so." —Alfred Bester
"I know its hard, to leave your past behind,
As I think the corner creeps and dirty streets,
Nothing will change your mind,
There's no turning back this time…"
"Sooner of later we'll have to
Raise the black flag,
Turn the tables and we
Take the world back…"
"Graffiti worth reading
Rarely is written
On walls that are worth writing on,
So if that is true,
Then believe me now you
Worth reading graffiti is gone…"
"If this is the case,
Let us cut to the chase,
I'm so sorry I never let go.
I went to the doctor,
The kind that you talk to,
And he said the process is slow…
"Now that I've said it,
Let's try to forget it,
I don't want to trash your good name.
Trash mine if you'd like to,
I'm sure you'd be psyched to.
Remember, our name is the same…"
"But ska is just expression of feelings,
And although you want (unintelligible) to sing,
We continue and live in our meanings,
And fuck off whatever you think!…"
"We like pizza but she doesn't eat the crust,
I love her and she loves everyone,
Said she likes my band, but I don't even like my band,
I love her and she loves everyone (uh uh).
"I saw her (I saw her)
Kiss him last night,
I'm sick now (I'm sick now),
But its just a little cold…
"When I say I give up it just means I'm going to try again,
She loves me and I love everyone,
I was kissin' her but she was wishing it was him,
She loves me and I love everyone (uh uh uh uh).
"They told her (they told her)
About you and me,
She's mad now (she's mad now)
But she'll get over it…"
"I'll sing along,
Yeah, with every emergency,
Just sing along,
And I'm the king of catastrophes
I'm so far gone,
That deep down inside I think it's fine by me,
I'm my own worst enemy…"
Friends, in today’s Gospel, Jesus promises to send the Holy Spirit to guide the Church through time. “I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth.”Video reflection by Jem Sullivan, Ph.D. (U.S.C.C.B.): Easter Reflection.
Since Jesus is the Son of God, it is impossible for us adequately to interpret him through our own powers of perception. We require a divine pedagogue through which the speech of the Father is to be understood. This is the advocate we call the Holy Spirit.
The words of today’s Gospel are almost unbearably profound, for they speak not only of the inner life of God but of the central dynamic of the Church’s life. The Father indeed spoke the fullness of his life, being, and truth in the Son, but the Church, in its earliest days, was incapable of taking that fullness in.
What was (and still is) required is the ongoing influence of the Spirit, the divine interpreter of the Word, who does his work gradually and powerfully as the Church journeys across space and time.
"I just made an enemy of someone
I don't know, and they are upset about somethin'
That I must have done, it really doesn't make much sense
But I've got no statement in my defense…
"Did you misunderstand something that I did?
Or was there one of my jokes that you didn't get?
Or do you think you've got the way I think all figured out?
What did I say to make you feel not cool now?…
"I know it's wrong,
I do it, too (I do it, too),
And I guess I should say,
Don't let it get to you…"
Friends, in today’s Gospel, Jesus promises to send the Holy Spirit to accompany his disciples: “If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate to be with you always, the Spirit of truth.”Video reflection by Bishop Robert Barron (Word on Fire): Sunday Sermon.
Just a moment before, Jesus had identified himself as the Truth and as, essentially, one with the Father. Thus we find in this first reference to the “Advocate,” the parakletos, a fairly clear proto-Trinitarian formula. As Jesus reflects the Father’s being, so this third seems to reflect the mutuality of Jesus and the Father, since both are involved in his sending.
The role of the parakletos is that of animating the Church, which Jesus, at least in the ordinary sense, is about to leave. More precisely, he will lead the followers of Jesus into the fullness of truth, maintaining a vibrant continuity with the Lord and hence with the Father:
“The Advocate, the holy Spirit that the Father will send in my name—he will teach you everything and remind you of all that I told you.” Notice the densely-packed coinherence that obtains among the three, a one-in-the-otherness into which the Church itself is being invited.
Friends, in today’s Gospel, Jesus warns us to expect persecution. But do not be afraid, because in Jesus Christ, we are connected to the very power of God, to that which is here and now creating the universe. No matter how much violence and mayhem is going on, we have a place of safety.Video reflection by Paul Jarzembowski (U.S.C.C.B.): Easter Reflection.
How wonderfully Jesus expresses this: “Do not fear those who kill the body but cannot kill the soul.” The body passes, but the soul, that place where you are in contact with the living God, lasts forever. So get your fears in right order: “Rather, fear him who can destroy both soul and body in hell” (Matt 10:28).
Now think of the saints, especially the martyrs. They might be defined as those rare human beings who had rightly prioritized their fears. Of whom were they afraid? Not the wickedest human beings around them. Rather, they feared God. They worried not about what people wanted them to do but about what God wanted them to do.
None of these great figures lived a serene life, a life free of worry, threat, persecution. Instead, they found courage in the struggle. Their courage got them through the negativity.
Friends, in today’s Gospel, Jesus calls us his friends.Video reflection by Deacon Bernard Nojadera (U.S.C.C.B.): Easter Reflection.
Psychologists tell us that a true friend is someone who has seen us at our worst and still loves us. If you have encountered me only on my best days, I have no guarantee that you are my friend. But when you have dealt with me when I am most obnoxious and you still love me, then I am sure that you are my friend.
The old gospel song says, “What a friend we have in Jesus!” This is not pious sentimentalism; it is the heart of the matter. What the first Christians saw in the dying and rising of Jesus is that we killed God, and God returned in forgiving love. He saw us at our very worst and loved us anyway.
Thus they saw confirmed in flesh and blood what Jesus had said the night before he died: “I no longer call you slaves. . . . I have called you friends.” They realized, in the drama of the paschal mystery, that we have not only been shown a new way; we have been drawn into a new life, a life of friendship with God.
"But I love you,
Whatever that means,
But I don't want to talk to you,
'Cause I know I'd just say something stupid,
And I know you got better things to do.
"Hey, little alternative girl,
Say, don't you want to be my friend?
You know I'm singing all my songs for you
And it's all right if you don't understand!
Well, maybe I shouldn't be so serious,
Telling you that everything sucks,
'Cause I don't want to bring you down…"