Commentary:
"It's not my birthday,
It's not today,
It's not my birthday;
So, why do you lunge out at me?…"
Est. 2002 | "This was a Golden Age, a time of high adventure, rich living, and hard dying… but nobody thought so." —Alfred Bester
"It's not my birthday,
It's not today,
It's not my birthday;
So, why do you lunge out at me?…"
Friends, in today’s Gospel, Jesus explains that he speaks in parables to baffle the crowds, who “look but do not see and hear but do not listen or understand.” The parables of Jesus are often exercises whose purpose is to confuse and confound the hearer, overturning her expectations and upsetting her theological convictions.Video reflection by Alice Heinzen (U.S.C.C.B.): Daily Reflection.
God is just, but in light of the parable of the vineyard owner, one realizes that the ordinary notion of justice only vaguely indicates what divine justice is like. God is compassionate, but after hearing the story of the prodigal son, one knows that divine compassion infinitely surpasses even the most radical mode of human love.
But why is the biblical God so elusive? Because he brought the whole of the finite universe into existence. God must be other in a way that transcends any and all modes of otherness discoverable within creation.
Friends, today we celebrate the Feast of Saint Mary Magdalene, the first witness of Christ’s rising, who declared the resurrection to the apostles.Video reflection by Theresa Notare, Ph.D. (U.S.C.C.B.): Festal Reflection.
In point of fact, the Easter declaration, properly understood, has always been and still is an explosion, an earthquake, a revolution. For the Easter faith is that Jesus of Nazareth, who had been brutally put to death by the Roman authorities, is alive again through the power of the Holy Spirit—and not in some metaphorical sense.
That the resurrection is a literary device or a symbol that Jesus’s cause goes on is a fantasy born in the faculty lounges of Western universities over the past couple of centuries. The still startling claim of the first witnesses is that Jesus rose bodily from death, presenting himself to his disciples to be seen, even handled.
The hope of ancient Israel was the unification of heaven and earth in a great marriage. Recall a central line from the Lord’s Prayer: “Thy kingdom come, thy will be done on earth as it is in heaven.” The bodily resurrection of Jesus is the powerful sign that the two orders are in fact coming together.
"f you have the courage to imitate Mary Magdalene in her sins, have the courage to imitate her penance."
—Saint Pius of Pietrelcina, O.F.M.Cap. ("PadrePio;" 1887-1968, feast: 23 September)
Friends, in today’s Gospel, someone tells Jesus, “Your mother and your brothers are standing outside, asking to speak with you.” Jesus stretches his hand toward his disciples and says, “Here are my mother and my brothers. For whoever does the will of my heavenly Father is my brother, and sister, and mother.”Video reflection by Janet McLaughlin (U.S.C.C.B.): Daily Reflection.
Family is wonderful. There is nothing in the world wrong with fostering the flourishing of your family. But over and again, the Bible places the goods of the world into question—even something as good as family relationships.
Why? Because family isn’t God. It is not that which you should serve with your whole heart; it doesn’t belong in the center of your life.
Is family the point around which most of your energies revolve? Is it your primary focus as you make your way through the day? Are there times when you feel your family obligations competing with the will of God?
Then remember Jesus’s words: “Who is my mother? Who are my brothers?… Whoever does the will of my heavenly Father.”
"When we turned and shook as we had a look,
In the room where the dead men lay,
So big Jim Dwyer made his last trip,
To the shores where his father's laid…
"Fare thee well, going away, there's nothing left to say,
Farewell to New York City, boys, to Boston and PA,
He took them out with a well-aimed clout, and we often heard him say:
'I'm a free-born man of the USA.'
"He fought the champ in Pittsburgh and he slashed him to the ground,
He took on Tiny Tartanella and it only went one round,
He never had no time for reds, for drink or dice or whores,
But he never threw a fight when the fight was right;
So, they sent him to the war.
"Fare the well, gone away, there's nothing left to say,
With a slainte, Joe and an Erin go, my love's in Amerikay,
The calling of the rosary, Spanish wine from far away,
'I'm a free-born man of the USA'…"
Friends, in today’s Gospel, the Lord tells his opponents, who asked for a sign, that no sign will be given except the sign of Jonah—that is, the resurrection. According to the early Church Fathers, Christ’s coming precipitated a warfare with the powers that hold the world in their sway.ordo to the world, Jesus had to move into the arena of disorder, but this invasion was not met with passivity or acquiescence. Rather, the principalities of the world—Herod, Pilate, the scribes and Pharisees, the demons—waged a ferocious struggle against him, and it was only through the drama of the cross and resurrection that Jesus managed to defeat them.
In bringing God’s
"That's one small step for [a] man, one giant leap for Mankind."The Wayback Machine Tour of Apollo 11
Friends, today’s Gospel features one of Jesus’s most beloved parables: that of the mustard seed. “The kingdom of heaven is like a mustard seed that a person took and sowed in a field. It is the smallest of all the seeds, yet when full-grown it is the largest of plants.”Video reflection by Rev. George Rumley, O.S.B. (U.S.C.C.B.): Sunday Reflection.
How does God tend to work? What does the building up of the kingdom typically look like? From the very small to the very great—and by a slow, gradual process. God tends to operate under the radar, on the edges of things, quietly, clandestinely, not drawing attention to himself.
In the City of God, St. Augustine opined that the Church is like Noah’s ark, a small ship bouncing on the rough seas of history. As the great empires come and go, as the waves of history crash noisily against the shore, God’s kingdom is quietly advancing, unnoticed but inevitable.
One of my very favorite images from C. S. Lewis speaks to this principle. How, he asks, did God enter history? Quietly, in a forgotten corner of the Roman Empire—sneaking, as it were, behind enemy lines.
Friends, in today’s Gospel, we hear a passage from Isaiah echoing the baptism of Jesus: “Behold, my servant whom I have chosen, my beloved in whom I delight.”Video reflection by Monsignor Robert Cannon (U.S.C.C.B.): Daily Reflection.
In the Greek philosophical tradition, God is the supreme good around which everything in the universe revolves. But that Aristotle’s prime mover would stoop down to the level of a creature and move toward him—that would be unthinkable. And in the Jewish context, God’s absolute holiness was consistently contrasted with human sinfulness. But that God would himself take on the wretchedness of his creatures and stand with them—no way.
Yet, in Christ, God himself moves toward his creatures, takes on their wretchedness, and stands with them. Why? Because God has come in order to forgive sins. This is the heart and soul, the beginning and end of Christian revelation. How often the words and gestures of forgiveness radiate out from Jesus, and how central forgiveness is to the liturgy: “This is the chalice of my blood… which will be poured out for you… for the forgiveness of sins.”
This is why “a bruised reed he will not break, a smoldering wick he will not quench.” God has not come to finish off those who have blown it spiritually and morally but to stand with them in total solidarity.
"The poor & the sick are the Heart of God. In serving them, we serve Jesus Christ."
—Saint Camillus de Lellis, M.I. (1550-1614, feast: 18 July)
Friends, in today’s Gospel, Jesus corrects the Pharisees with this theme of his ministry: “I desire mercy, not sacrifice.”Video reflection by Jem Sullivan, Ph.D. (U.S.C.C.B.): Daily Reflection.
Every saint had a past, and every sinner has a future. That is key to Catholic spirituality. In the lives of every one of these heroes of the faith, there is some conversion. And every sinner—every one of us—has a future. That is why we soak in the mercy of God.
There is a beautiful reference in the Psalms to oil running down upon your beard, upon the collar of your robe. The divine mercy is like that: poured out upon us, poured out without reservation—and not because it’s earned, because it can’t be earned.
God doesn’t love us because we’re worthy. We’re worthy because he loves us. We don’t deserve his mercy, but we soak it in and thereby are transformed.
"…And the voice said, "This land ain't dead,
'You still got better days up ahead.'
"I woke up in America for the love of God,
I woke up in America for something bigger than myself,
More than fireworks and fanfare,
More than a star-spangled banner,
You're still beautiful America!
"I've seen the horizon ablaze in Arizona,
Shoreline shoutin' over California,
Moonlight dancin' over the Dakotas,
It breaks your heart, it's so beautiful!
Lady Liberty, she leaves the light on,
From the west side all the way to Long Island,
Carolina Coast to the Rocky Mountains,
The sun is shining over me!
"I woke up in America for the love of God,
I woke up in America for something bigger than myself,
More than wealth or depression,
More than a red or blue nation,
Here in our hells and our heaven,
You're still beautiful America!
You're beautiful America!
You're beautiful America!"
Friends, in today’s Gospel, the Lord offers to relieve us of our burdens. He is identifying everyone who feels oppressed by the world: by sin, worries, suffering, injustice, the death of a relative or friend, the fear of death—whatever it may be.Video reflection by Theresa Notare, Ph.D. (U.S.C.C.B.): Daily Reflection.
Relief comes when we submit to his kingship, his new way of ordering things. We are meant to imagine ourselves as pack animals who have been tied under a yoke and are under the command of a farmer. It seems rather demeaning, but this is what submission to Christ’s lordship looks like: We serve his purposes and go where he wants us to go.
Is Christ commanding your life in every detail? Is he the Lord of your family life? Of your recreational life? Of your professional life? Is he Lord of every room in your house, including the bedroom? Are you totally given over to him, under his lordship?
I know that this may sound oppressive, but remember, “My yoke is easy, and my burden light.” When we surrender to the path of love that he has laid out for us, our lives become infinitely lighter, easier, and more joyful, for we are moving with the divine purpose.
"Men do not fear a powerful hostile army as the powers of hell fear the name & protection of Mary."
—Saint Bonaventure, O.F.M. (1221-1274, feast: 15 July)
"No, it ain't the only place on Earth,
But it's the only place that I prefer…"
Friends, in today’s Gospel, Jesus reveals his intimate relationship with his Father: “No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him.”Video reflection by Jem Sullivan, Ph.D. (U.S.C.C.B.): Daily Reflection.
There is something absolutely remarkable and peculiar about Jesus. Like Abraham, Moses, Isaiah, Jeremiah, and David, he is sent by God. So far, so ordinary. However, this sent one is, at the same time, God. For he speaks and acts consistently in the very person of God: “Unless you love me…” “My son, your sins are forgiven…” “You have heard it said, but I say…” “Heaven and earth shall pass away….”
There seems to be one who is, in one sense, other than the one who sent him and, in another sense, the same as the one who sent him. This one comes forth from the Father not as a creature but as an image and perfect reflection, the Logos or Word by which the Father understands himself.
These two “persons,” the Father and the Son, look at one another from all eternity and sigh forth their love for one another. This mutual breathing-forth is the Holy Spirit.
"The best perfection of a religious man is to do common things in a perfect manner. A constant fidelity in small things is a great & heroic virtue."
—Saint Bonaventure, O.F.M. (1221-1274, feast: 15 July)
Friends, in today’s Gospel, Jesus reproaches the unrepentant towns where he performed most of his mighty deeds. The idea of Jesus as judge is one with which we are distinctly uncomfortable, yet even the most cursory reading of the New Testament reveals its unavoidability. Indeed, it has been said that in front of every church there ought to be a statue of the compassionate Jesus and a statue of Christ in full flight of fury, since both are indisputably present in the Gospel stories.
The point is that when God’s own ordo appears in the world, he necessarily judges the disorder that surrounds him. To judge, in the biblical sense of the term, means to bring into the light, to throw into sharp relief. When good and evil are confused or intermingled, divine judgment separates them, clarifying the issue.
By his very nature, in his every word and gesture, in the very way that he stood, Jesus, God’s Word, was a judge. He was the light of the world, harshly exposing that which would prefer to remain in the dark; he was the unadulterated criterion, the truth in the presence of which falsity necessarily appeared for what it was.
"Any book which inspires us to lead a better life is a good book."I've paused After the Pogrom because it is a frustrating read. Not the content, but the physical book. I knew what the content would be, a laundry list of the moral failures of the West after the 7 October 2023 pogrom; it's tough, but that's what I signed up for. But the physical book has very light text; it's small, but the issue is that it is light, has insufficient contrast with the paper on which it is printed for the low-light conditions in which I do most of my reading. I have yet to devise a solution.
—Venerable Fulton Sheen (1895-1979)
"The Union forever,
Hurrah, boys! Hurrah!
Down with the traitor,
Up with the star!
While we rally round the flag, boys,
Rally once again,
Shouting the battle cry of freedom!…"
Friends, in today’s Gospel, the Lord explains what it means to become a disciple. Once we make the decision to follow Jesus, then every other claimant to supremacy must fall away. Every one of us has something that we consider greatest. Perhaps it is money, material things, power, the esteem of others, your country, your political party, or your ethnic identity. Or perhaps it is your family, your kids, your wife, your husband.Video reflection by Monsignor James Vlaun (U.S.C.C.B.): Daily Reflection.
Now mind you, all of these are good things. However, when you place any of them in the absolute center of gravity, things go awry. When you make any of them your ultimate or final good, your spiritual life goes haywire. When you attach yourself to any of them with an absolute tenacity, you will fall apart.
This is what Jesus means in our Gospel for today: not that you should hate your family or country or wealth, but rather that you should detach yourself from them lest they become idols. And only if we do this are we truly ready for mission. If we try to do this work while we are stuck to any number of attachments, we will fail. Period.
"The Eucharist is an invaluable gift—our indispensable sustenance. It is precisely through her recognition & reception of this gift that the Church in the United States will find strength to carry on her charitable service to the wider society, especially in the areas of education, healthcare, & basic social services, while at the same time continuing her mission to evangelize."
—Pope Leo XIV (r. 2025-present)