Me First and the Gimme Gimmes, "Country Roads" from Have Another Ball (Mike Patriot Whiskey)
Commentary:
"Country roads, take me home,
To the place where I belong…"
Est. 2002 | "This was a Golden Age, a time of high adventure, rich living, and hard dying… but nobody thought so." —Alfred Bester
"Country roads, take me home,
To the place where I belong…"
Friends, in today’s Gospel, Jesus speaks about his relationship to the Father. Jesus, the Son, was sent by his Father in love. Thus there is in God a play of lover and beloved. But the lover and beloved are connected by the love they have in common. Therefore the God disclosed in Jesus is a family or community of persons: Father, Son, and Spirit.Video reflection by Father Greg Friedman, O.F.M. (U.S.C.C.B.): Sunday Reflection.
The ground of being is a communio of being and letting-be. From all eternity, the Father forgets about himself in love and generates the Son; and from all eternity, the Son forgets about himself and looks to the Father; and the mutual love of Father and Son is the Holy Spirit.
Active generation, passive generation; active spiration, passive spiration. Breathing in and breathing out; being and letting-be. God is like a set of lungs, or like a heart—taking in and letting out, a rhythm, a cadence, a back-and-forth of love.
This true God is one who does not insist on hoarding power or defining himself over-and-against. This true God is love, is a communion, a sharing, a family.
Friends, in today’s Gospel, Jesus gives us the parable of new wine and old and new wineskins.Saint Quote o' the Day
The new wine is the Good News, the Incarnation, the reconciliation of the divine and the human. But this powerful elixir cannot be contained in the receptacles of the old consciousness. As long as the ego reigns in the soul, the new wine will prove too strange, too foreign, too threatening—and it will be accordingly rejected.
Before the heady wine of the Gospel can be assimilated, there must be a scouring out of the spirit, a transformation of awareness and attitude, a metanoia. We should examine the stories of Jesus’s confrontations with the demons from this perspective. The demon within us realizes that he is the old wineskin that will be shredded by the inpouring of the new wine, and he consequently reacts in horror.
It is a helpful spiritual exercise to isolate those passages from the New Testament, those sayings and actions of Jesus, that make us most uncomfortable, since they will most effectively indicate how our souls have to be transfigured. They, much more than the passages we instinctively love, will show the path that metanoia must follow.
"Jesus comes to me every morning in Communion, & I return the visit by going to serve the poor."Papal Quote o' the Day
—Blessed Pier Giorgio Frassatti, T.O.P. (1901-1925, feast: 4 July)
"Every generation of Americans needs to know that freedom consists not in doing what we like, but in having ghe right to do what we ought."
—Pope Saint John Paul II the Great (1920-2005, r. 1978-2005; feast: 22 October)
"O say, can you see, by the dawn's early light,Happy two hundred fiftieth birthday, America!
What so proudly we hailed at the twilight's last gleaming?
Whose broad stripes and bright stars through the perilous fight,
O'er the ramparts we watched, were so gallantly streaming?
And the rockets' red glare, the bombs bursting in air,
Gave proof through the night that our flag was still there;
O say, does that star-spangled banner yet wave,
O'er the land of the free and the home of the brave?…"
Friends, today’s Gospel tells of Thomas’s doubting the Resurrection. Indeed, Catholicism has a rich tradition of questioning, seeking understanding. Aquinas, another great St. Thomas, spent much of his life asking and answering hard questions about the faith.Video reflection by Deacon Arthur L. Miller (U.S.C.C.B.): Festal Reflection.
Do you remember Hamlet’s great line, “There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy”? If we stubbornly said—even in the area of science—that we will accept only what we can clearly see and touch and control, we wouldn’t know much about reality.
There is, in most areas of life, a play between knowing and believing. It is not unique to the religious sphere of life. Blaise Pascal summed it up: “The heart has its reasons that reason knows not.”
It is not that we who have not seen and have believed are settling for a poor substitute for vision. No, we are being described as blessed, more blessed than Thomas. God is doing all sorts of things that we cannot see, measure, control, fully understand. But it is an informed faith that allows one to fall in love with such a God.
Friends, in today’s Gospel, the Lord heals a paralytic after first forgiving his sins. Jesus’s initial words to this paralyzed man are, “Your sins are forgiven.” Why does God forgive our sins? Because he wants us alive, he wants us moving, he wants us in action, realizing what we can be.Video reflection by Deacon Harold Burke-Sivers (U.S.C.C.B.): Daily Reflection.
Jesus comes to liberate us for deeper life, to open a new future to us. Sin is a refusal to live according to God’s purposes and desires. Our obsession with past sins paralyzes us. God is opposed to this obsession with the past because it renders us unable to move.
I can brood over my past sins to such a degree that I become finally paralyzed, unable to move. “Your sins are forgiven” is another way of saying, “Don’t be paralyzed by sins that you undoubtedly worry about far more than God does.”
After saying his sins are forgiven, Jesus says, “Rise, pick up your stretcher, and go home.” That’s the way it works. First comes the forgiveness of sins, and that is a liberating power in us. Now I can live for the future.
Friends, in today’s Gospel, Jesus drives demons out of two possessed persons. Notice that the demons always know who Jesus is. The demonic voice stands for the sinful structure of consciousness; it is the mouthpiece for a soul dominated by the fearful ego.Video reflection by Jem Sullivan, Ph.D. (U.S.C.C.B.): Daily Reflection.
When the New Being appears, when the new consciousness emerges in the person of Jesus, it is precisely this demonic power that most clearly recognizes it, just as a threatened animal is most acutely aware of the approach of the predator. The ego-dominated psyche knows intuitively what the onset of Jesus means: “What have you to do with us, Son of God? Have you come here to torment us before the appointed time?”
What is important for us spiritually is to listen with great attentiveness to these inner voices of protest, to these demons within us, for they will, paradoxically, facilitate the assimilation of the Christ, showing us clearly where we have to be changed.
"Always go forward & never turn back."
—Saint Junípero Serra, O.F.M. (1713-1784, feast: 1 July)
"And with each passing day,
So goes another life,
Everybody wants to live,
Some people want to die,
So close your eyes, 'cause it's alright
To say, hello, good night.
"Good night,
Good night,
Good night.
"So if this is to be our time,
Just think of what we left behind,
Will they say good of you to last,
Or lose the memory of you fast?
"Forever and ever, a wonderful thing,
Will someone be grateful for what we tried to bring?
"It's late, but just remember then:
This day will never come again.
Everybody wants to live,
Some people wait to die,
So close your eyes, 'cause it's alright
To say, hello, Good night.
"Good night,
Good night,
Hello, Good night…"
"There are times when you find
Lobsters in a bucket can't climb out,
Why won't they climb away?
Because others lobsters pull them down…
"Friends help each other any way they can,
When you're up at bat, they'll be your biggest fan,
If you're in a pit, they'll pull you out of it,
It ain't wrong to write a song for all your friends to sing along!…
"Please don't be a lobster, friends are best…"