The Popish Plot
vLent 2019: "Burnout"
Scripture of the Day
Mass Readings—Tuesday of the Fifth Week of Lent
The Book of Numbers, chapter twenty-one, verses four thru nine;
Psalm One Hundred Two, verses two & three; sixteen, seventeen, & eighteen; & nineteen, twenty, & twenty-one;
The Gospel according to John, chapter eight, verses twenty-one thru thirty.
Commentary: Reflection by Bishop Robert Barron (Word on Fire):
Friends, in today’s Gospel Jesus prophesies his crucifixion and his Father’s role in his coming death. What enabled the first Christians to hold up the cross, to sing its praises, to wear it as a decoration is the fact that God raised up and ratified precisely this crucified Jesus. "You killed him, but God raised him up." Therefore, God was involved in this terrible thing; God was there, working out his salvific purposes.Video reflection by Bishop William Shawn McKnight: United States Conference of Catholic Bishops.
But what does this mean? There have been numerous attempts throughout the Christian centuries to name the salvific nature of the cross. Let me offer just one take on it. It became clear to the first Christians that somehow, on that terrible cross, sin had been dealt with. The curse of sin had been removed, taken care of. On that terrible cross, Jesus functioned as the "Lamb of God," sacrificed for sin.
Does this mean God the Father is a cruel taskmaster, demanding a bloody sacrifice so that his anger might be appeased? No, Jesus’ crucifixion was the opening up of the divine heart so that we could see that no sin of ours could finally separate us from the love of God.
Reflect: How do this Gospel and reflection help you understand that Jesus’ suffering was the supreme act of love from the Triune God?
Scripture Study—Exodus 90: Day 79
The Book of Exodus, chapter thirty-four, verses ten thru twenty-one, twenty-seven, & twenty-eight.
Commentary: The Covenant Renewed (Exodus, 34:10-21 & 27-28).
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