Monday, November 21, 2016

The Explorers' Club, № DXXIV

Operation AXIOM: The World War—The Battle of the Somme, Part VIII
13-18 November 1916: The Battle of the Ancre—The British attack was proceeded by a seven-day artillery barrage & the detonation of a second huge mine beneath the Hawthorn Ridge Redoubt; fog & mud slowed the infantry's advance & the fog limited air aupport; German casualties were heavy, including many prisoners; the British reckoned 18 November the formal last day of the Somme.





The Wayback Machine Tour of the Battle of the Somme
№ DIV: The Mines on the First Day of the Somme (Part I)
№ DV: The Battle of Albert—20,000 Dead on the First Day (Part II)
№ DVI: The Battle of Bazentin Ridge (Part III)
№ DXI: The Battle of Delville Wood (Part IV)
№ DXVI: The Battle of Fleurs-Courcelette—tanks debuted as weapons of war (Part V)
№ DXVII: The Battles of Thiepval Ridge, Le Transloy, & the Ancre Heights (Part VI)
№ DXXIII: Hector Hugh Munro, the writer Saki (Part VII)

Lest we forget.

Project BLACK MAMBA

'Tis the Memorial of the Presentation of the Blessed Virgin Mary: Our Lady-link ūna, Our Lady-link duae, & Wikipedia-link.

Commentary: Wayback Machine. Quoth the Holy Redeemer bulletin:
Mary's parents, (Ss.) Joachim & Anne (26 July), who had been childless, received a heavenly message that they would have a child. In thanksgiving for the gift of their daughter, they brought her, when still a child, to the Temple in Jerusalem to consecrate her to God.
Quoth the Holy Family bulletin:
Mary's presentation was celebrated in Jerusalem in the sixth century. A church was built there in honor of this mystery. The Eastern Church was more interested in the feast, but it does appear in the West in the eleventh century. Although the feast at times disappeared from the calendar, in the sixteenth century it became a feast of the universal Church. As with Mary's birth, we read of Mary's presentation in the Temple only in apocryphal literature. What is recognized as an unhistorical account, the Protoevangelium of James, tells us that (Ss.) Anna & Joachim offered Mary to God in the Temple when she was three years old. This was the carry out a promise made to God when Anna was still childless.
'Tis also the feast of Saint Gelasius I, Pope (died 496), forty-ninth Bishop of Rome, the first to be called the "Vicar of Christ:" Saint-link & Wikipedia-link.

Scripture of the Day
Mass Readings
Weekday
The Book of Revelation, chapter fourteen, verses one, two, three, & four(b) thru five;
Psalm Twenty-four, verses one(b) thru four(b), five, & six;
The Gospel according to Luke, chapter twenty-one, verses one thru four;

or, for Our Lady's Presentation:
The Book of Zechariah, chapter two, verses fourteen thru seventeen;
The Gospel according to Luke, chapter one, verse forty-nine;
The Gospel according to Matthew, chapter twelve, verses forty-six thru fifty.

The Rebel Black Dot Drug Song of the Day

The Mighty Mighty Bosstones, "Nevermind Me" from Let's Face It (The Last Angry Man)

Skammentary: The addicts aren't the only ones harmed by drug abuse.
"He didn't hit me for a home,
Or hit me up 'cause he was cold,
He was addicted to drugs
And I could see that in his eyes.
What about me?
Well, I was only rolled.

"He didn't rob me for food,
It wasn't hunger, but a jones.
He needed a fix;
Someone will fix my broken bones…

"He seemed to hate what he was doing;
He sure knew how to get it done.
Possessed by an addiction
I don't have to comprehend.
What about me?
Well, he whipped me with a gun…"

Just Say No.

Sunday, November 20, 2016

Project BLACK MAMBA: Christ the King

'Tis the Solemnity of Our Lord Jesus Christ, King of the Universe: King-link & Wikipedia-link.

Commentary: Wayback Machine. This is the last Sunday of the liturgical year.

Quoth the Holy Redeemer bulletin:
The Feast of Christ the King was established by Pope Pius XI in 1925 as an antidote to secularism, a way of life which leaves God out of man's thinking & living & organizes his life as if God did not exist. The feast is intended to proclaim in a striking & effective manner Christ's royalty over individuals, families, society, governments, & nations.
Otherwise, 20 November would be the feast of Saints Edmund the Martyr & Humbert of Elmham, Bishop, Martyrs (died 869, A.K.A. King Edmund of East Anglia), martyred by the Great Heathen Army: Martyr-link Echo & Wikipedia-link Echo; Martyr-link Hotel & Wikipedia-link Hotel.

Commentary: Wayback Machine & The Explorers' Club, No. LXXXIX.

'Twould also be the feast of Saint Bernward of Hildesheim, Bishop (circa 960-1022): Saint-link & Wikipedia-link.

Commentary: Wayback Machine.

Scripture of the Feast of Christ the King
Mass Readings
The Second Book of Samuel, chapter five, verses one, two, & three;
Psalm One Hundred Twenty-two, verses one thru five;
The Letter to the Colossians, chapter one, verses twelve thru twenty;
The Gospel according to Luke, chapter twenty-three, verses thirty-five thru forty-three.

The Rebel Black Dot Song of the Lord's Day


"Weird Al" Yankovic, "Amish Paradise" from Bad Hair Day (The Last Angry Man)

Commentary:
"I'm a man of the land, I'm into discipline,
Got a Bible in my hand and a beard on my chin…

"We've been spending most our lives
Living in an Amish paradise,
'We're just plain and simple guys
Living in an Amish paradise,
There's no time for sin and vice
Living in an Amish paradise,
We don't fight, we all play nice
Living in an Amish paradise…

"Think you're really righteous?
Think you're pure of heart?
Well, I know I'm a million times as humble as thou art!
I'm the pious guy the little Amlettes want to be like,
On my knees days and night, scorin' points for the afterlife…"

Saturday, November 19, 2016

Project BLACK MAMBA: The Daily Double

Friday, 18 November was the Optional Memorial of The Dedication of the Basilicas of Ss. Peter & Paul, Apostles: Basilicas-link ūnus, Basilicas-link duo, & Wikipedia-link.

Commentary: Wayback Machine. Quoth the Holy Redeemer bulletin:
This feast combines the standard celebration of the dedication of a church for Saint Peter's Basilica & the Basilica of Saint Paul Outside the Walls, which were both built by the emperor Constantine the Great during the fourth century.
'Twas also the Optional Memorial of Saint Rose Philippine Duchesne, Virgin, R.S.C.J. (1769-1852): Saint-link ūna, Saint-link duae & Wikipedia-link.

'Twas also the feast of Saint Odo of Cluny, Abbot, O.S.B. (circa 878-942): Saint-link & Wikipedia-link.

Scripture of the Day
Mass Readings
Weekday
The Book of Revelation, chapter ten, verses eight thru eleven;
Psalm One Hundred Nineteen, verses fourteen, twenty-four, seventy-two, one hundred three, one hundred eleven, & one hundred thirty-one;
The Gospel according to Luke, chapter nineteen, verses forty-five thru forty-eight;

or, for the Basilicas:
The Acts of the Apostles, chapter twenty-eight, verses eleven thru sixteen, thirty, & thirty-one;
Psalm Ninety-eight, verses one thru six;
The Gospel according to Matthew, chapter fourteen, verses twenty-two thru thirty-three;

or, for St. Rose:
The Book of Hosea, chapter two, verses sixteen(b,c), seventeen(c,d), twenty-one, & twenty-two;
Psalm Forty-five, verse eleven;
The Gospel according to Luke, chapter ten, verses thirty-eight thru forty-two.

* * * * *

Saturday, 19 November is the feast of Saint Mechtilde of Helfta, Nun, O.S.B. (circa 1241-1298, A.K.A. of Hackeborn): Saint-link & Wikipedia-link.

Commentary: For the second year in a row, 18 & 19 November are covered in a single post, so they share a common Wayback Machine hyperlink (above). I shall endeavor to do better next year.

'Tis also the feast of Blessed Giacomo Benefatti, Bishop, O.P. (died 1332): Blessed-link & Wikipedia-link.

Scripture of the Day
Mass Readings
The Book of Revelation, chapter eleven, verses four thru twelve;
Psalm One Hundred Forty-four, verses one, two, nine, & ten;
The Gospel according to Luke, chapter twenty, verses twenty-seven thru forty.

The Rebel Black Dot Song of the Day: Go Blue!


The University of Michigan Marching Band, "Porgy and Bess" from Hurrah for the Yellow and Blue (The Last Angry Wolverine)

Commentary: I am sorry, dear readers, that I'm so behind on "The Victors" posts. It's been all I can do to stay current with the R.B.D.S.O.T.D. & Project BLACK MAMBA, & on some days even that is behind me. We played so poorly in last weekend's embarrassing loss to Iowa that I'm convinced the valiant Wolverines are more likely to lose today's game than to pull off what should be, on paper, an easy home victory. Indiana isn't a lock, by any means, but given the utter collapse of Michigan's offense & the recent struggles of the once-invincible defense, I put Indiana's odds of victory in the ballpark of 55:45. I want the valiant Wolverines to win. I hope they win. But last week's performance was so terrible that my confidence is utterly shattered. I'm convinced Michigan will lose the regular-season finale to the hated Buckeyes by at least thirty points, if not more. I don't want any of this to happen, but over the last decades lots of things have happened to Michigan football that I never wanted to happen.

Go Blue!

Friday, November 18, 2016

The Rebel Black Dot Drug Song of the Day

Big D and the Kids Table, "My Girlfriend's on Drugs" from How It Goes (The Last Angry Man)

Skammentary:
"She swears the cat is stealing our money,
(I know it's him!) You gotta love her,
When she sees a cop she'll burst out laughing,
(Ha ha ha ha!) She's going crazy,
When I put her to bed she says 'Thank you, Superman,'
(Thank you, Superman) And I think I like it,
She showed up at my work on something,
She screamed, 'I'm a daisy!'

"Whoa, yeah!
Whoa, whoa, yeah!

"She takes pot to come down,
Yeah, coke for the confidence,
All kinds of pills, if she had the money she would get 'em,
Huffing for a challenge,
Acid for the love of it,
And, and, and, and, and drinking just for fun!

"My girlfriend's on drugs!
My girlfriend's on drugs!
My girlfriend's on drugs!
Her brain is going, going, going, going, gone!…"

Just Say No.

Thursday, November 17, 2016

The Queue | Urbi et Orbi

I try to read daily from a small book I was given when I was a participant at a Christ Renews His Parish retreat four years ago, relatively early in my ongoing conversion—Joyfully Living the Gospel Day by Day: Minute Meditations for Every Day Containing a Scripture Reading, a Reflection, and a Prayer. I feel moved to share today's reflection, from an undated pastoral letter from an otherwise unidentified Cardinal Duval (I suspect Léon-Étienne Cardinal Duval [1903-1996], longtime Archbishop of Algiers):
"Let a person come forward, a living person capable of speaking to the heart; let truth flow from this person's life & let the person's power be matched by an equal gift of love. Then people will listen to the Good News, & the dawn of better days will brighten our skies."
Consider that God might be calling you to be that living person to the persons in your own life.

Also, I resolved sometime last week to try, yet again, to make this year's advent a spiritually fruitful season. "Yet again" because that is always my vague intention & yet year after year, almost like clockwork, advent gets overridden by the stampede of secular Christmas, that horrifying orgy of unbridled consumerism that ends almost at the very moment the true Christmas is beginning. Christmas runs from 25 December through 6 January, not from 15 November through 24 December, drat it all! To aid this advent, I resolved to re-read Matthew Kelly's Rediscover Jesus: An Invitation, using the books forty-day format, rather than reading it straight through. All find & good, except that I made a mental note to glance at the calendar & calculate how many days ahead of the First Sunday in Advent I'd need to start reading Rediscover Jesus to finish the forty days on Christmas Eve—& then promptly forgot to do that very glancing & calculating.

On Tuesday, under the cloudless blue skies & punishingly radiant sun of this November's Indian summer, I discovered work crews from the City of Burton installing Christmas decorations on the streetlights along Saginaw Street. I railed——with joyful chiding rather than fury—against the preposterous inappropriateness of this farcically unseasonal bit of seasonal decoration. "It's not even Thanksgiving! Advent doesn't begin for almost two weeks! It's sixty degrees out today!" Once I was no longer driving & could safely do so, I consulted the calendar on my mobile to see by how many days Burton's "Christmas" decorating was ridiculously early. I discovered that the proverbial halls were being decked forty-one days before the beginning of the Christmastide on 25 December. Forty-one? Eureka! If I wanted to read Rediscover Jesus as a forty-day preparation for Christmas, to conclude on Christmas Eve, I had to begin that very day!

So, even though I cannot approve of Burton's unseasonal seasonal decorating, I am big enough to acknowledge the debt I owe & extend my thanks to the faceless municipal bureaucrat whose crass misjudgment helped me to kick off my Advent preparations on time, very much despite my own efforts. Thanks, whoever you are, & when the time comes, weeks & weeks from now, have a merry Christmas!

Project BLACK MAMBA

'Tis the Memorial of Saint Elizabeth of Hungary, Religious, T.O.S.F. (1207-1231, A.K.A. of Thuringia): Saint-link ūna, Saint-link duae, & Wikipedia-link.

Commentary: Wayback Machine. Quoth the Holy Redeemer bulletin:
Her husband was himself much inclined to religion & highly esteemed her virtue, encouraging her in her exemplary life. They had three children when tragedy struck—Louis was killed while fighting with the Crusaders. After his death, Elizabeth left the court, made arrangements for the care of her children, & in 1228 renounced the world, becoming a tertiary of St. Francis (4 October). She built the Franciscan hospital at Marburg & devoted herself to the care of the sick until her death at the age of twenty-four in 1231.
Quoth the Holy Family bulletin:
While still a young girl she was married to Louis the Landgrave of Thuringia & gave birth to three children. She devoted herself to prayer & meditation. After her husband's death, she embraced a life of poverty, erecting a hospital in which she herself served the sick. She died at Marburg in 1231.
'Tis also the feast of Saint Gregory of Tours, Bishop (circa 538-594): Saint-link & Wikipedia-link.

Scripture of the Day
Mass Readings
Weekday
The Book of Revelation, chapter five, verses one thru ten;
Psalm One Hundred Forty-nine, verses one(b) thru six(a) & nine(b);
The Gospel according to Luke, chapter nineteen, verses forty-one thru forty-four;

or, for St. Elizabeth:
The First Letter of John, chapter three, verses fourteen thru eighteen;
Psalm Thirty-four, verse two;
or, Psalm Thirty-four, verse nine;
The Gospel according to Luke, chapter six, verses twenty-seven thru thirty-eight.

Individual Reading
The Book of Job, chapter eleven (verses one thru twenty);
The Book of Job, chapter twelve (verses one thru twenty-five);
The Book of Job, chapter thirteen (verses one thru twenty-eight);
The Book of Job, chapter fourteen (verses one thru twenty-two);
The Book of Isaiah, chapter fifty (verses one thru eleven).

Commentary: Zophar's First Speech (Job, 11, inclusive), Job's Third Reply (12, 13, & 14, inclusive), & Salvation Only through the Lord's Servant (Isaiah, 50, inclusive).

Job continues to be challenging, not least of all because Job keeps contradicting himself, proving he is far from the blameless victim as which he presents himself. I dabbled into Isaiah because a parishioner & fellow Cursillista recently quoted Isaiah, 50:4 regarding yours truly, & I wished to see those words in context:
The Lord GOD has given me
a well-trained tongue,
That I might know how to speak to the weary
a word that will rouse them.
He is overly generous in his praise.

The Rebel Black Dot Drug Song of the Day

Ramones, "Chinese Rock" from Ramones Mania (The Last Angry Man)

Commentary: This next odd little theme, Drug Songs, grows directly out of the Thunder Songs theme, in two different ways. First, a search of my iTunes library for "thunder" produces seven results, the six Thunder Songs of the Day & "Chinese Rock." Why? One of the listed composers of "Chinese Rock" is Johnny Thunders, of the ur-punk band The Heartbreakers. For more on the not-terribly-interesting story of the composition of "Chinese Rock" (or "Rocks," plural), see the song's Wikipedia page: Chinese-link.

The second reason is that the first Thunder song, They Might Be Giants' "Thunderbird," sounds to my ears as if it is about substance abuse (whether drugs or alcohol is not made clear):
"I know, I know, I said that I would quit,
Alright, I promise no more after this,
You don't know how I tried
To forget what it was like,
I remember now,
I remember now,
Why they called it Thunderbird…"
The heroin junkie lifestyle as portrayed in "Chinese Rock":
"The plaster fallin' off the wall,
My girlfriend's cryin' in the shower stall,
It's hot as a bitch,
I should've been rich,
But I'm just diggin' a Chinese ditch.

"I'm living on a Chinese rock,
All my best things are in hock,
I'm living on a Chinese rock,
Everything is in the pawn shop…"
We here at
The Secret Base are of course in no way endorsing drug abuse. We grew up in the Nineteen Eighties & took to heart First Lady Nancy Reagan's tireless "Just Say No" campaign.

Wednesday, November 16, 2016

Project BLACK MAMBA


'Tis the Optional Memorial of Saint Margaret of Scotland (circa 1045-1093, A.K.A. of Wessex), Queen of Scots, "the Pearl of Scotland:" Saint-link ūna, Saint-link duae, & Wikipedia-link.

Commentary: Wayback Machine. Quoth the Holy Redeemer bulletin:
Margaret was a blessing for all the people of Scotland. Before she came, there was great ignorance & many bad habits among them. Margaret worked hard to obtain good teachers, to correct the evil practices, & to have new churches built.
Quoth the Holy Family bulletin:
Saint Margaret was born around the year 1046 in Hungary where her father was exiled. She was married to King Malcolm III of Scotland & gave birth to eight children. The ideal mother & queen, St. Margaret died at Edinburgh in 1093.
'Tis also the Optional Memorial of Saint Gertrude, Virgin, O.S.B. (1256-1302, A.K.A. the Great, of Helfta): Saint-link ūna, Saint-link duae, & Wikipedia-link.

Commentary: Quoth the Holy Redeemer bulletin:
St. Gertrude the Great eventually chose to follow the Lord by pursuing a vocation as a Benedictine nun. Her deep relationship with the Lord in prayer led to her being hailed as a mystic. She was also regarded as a great theologian.
The Prayer of St. Gertrude the Great:
Eternal Father, I offer Thee the Most Precious Blood of Thy Divine Son, Jesus, in union with all the Masses said throughout the world today, for all the Holy Souls in Purgatory, for sinners everywhere, for sinners in the universal Church, those in my own home, & within my family.
'Tis also the feast of Saint Othmar, Priest & Abbot, O.S.B. (circa 689-759, A.K.A. of Saint Gall): Saint-link & Wikipedia-link.

Scripture of the Day
Mass Readings
Weekday
The Book of revelation, chapter four, verses one thru eleven;
Psalm One Hundred Fifty, verses one(b) thru six;
The Gospel according to Luke, chapter nineteen, verses eleven thru twenty-eight;

or, for St. Margaret:
The Book of Isaiah, chapter fifty-eight, verses six thru eleven;
Psalm One Hundred Twelve, verse one;
The Gospel according to John, chapter fifteen, verses nine thru seventeen;

or, for St. Gertrude:
The Letter to the Ephesians, chapter three, verses fourteen thru nineteen;
Psalm Twenty-three, verse one;
The Gospel according to John, chapter fifteen, verses one thru eight.

The Rebel Black Dot Thunder Song of the Day


Michael Giacchino, "Thunderhead" from Speed Racer: Original Motion Picture Soundtrack (The Last Angry Man)

Tuesday, November 15, 2016

Project BLACK MAMBA

'Tis the Optional Memorial of Saint Albert the Great, Bishop & Doctor of the Church, O.P. (circa 1206-1280, in Latin: Albertus Magnus): Doctor-link ūnus, Doctor-link duo, & Wikipedia-link.

Commentary: Wayback Machine. Quoth the Holy Redeemer bulletin:
He was among the first & greatest of the natural scientists, gaining a reputation for expertise in biology, chemistry, physics, astronomy, geography, metaphysics, & mathematics. He was also very learned in biblical studies & theology.
Quoth the Holy Family bulletin:
Saint Albert was born at Lauingen along the Danube about the year 1206. Having studied at Padua & Paris, he entered the Order of Preachers (the Dominicans) & excelled as a teacher. One of his most famous students was St. Thomas Aquinas (28 January). Ordained bishop of Ratisbon (Regensburg), he strove earnestly to establish peace among people & between cities. He wrote brilliantly on a variety of subjects from the secular to the sacred. He died at Cologne in 1280.
'Tis also the feast of Saint Raphael of Saint Joseph Kalinowski, Priest, O.C.D. (1835-1907): Saint-link & Wikipedia-link.

Scripture of the Day
Mass Readings
Weekday
The Book of Revelation, chapter three, verses one thru six & fourteen thru twenty-two;
Psalm Fifteen, verses two thru four(b) & five;
The Gospel according to Luke, chapter nineteen, verses one thru ten;

or, for St. Albert:
The Book of Sirach, chapter fifteen, verses one thru six;
Psalm One Hundred Nineteen, verse twelve;
The Gospel according to Matthew, chapter thirteen, verses forty-seven thru fifty-two.

Individual Reading
The Book of Job, chapter nine (verses one thru thirty-five);
The Book of Job, chapter ten (verses one thru twenty-two).

Commentary: Job's Second Reply (9 & 10, inclusive).

The Rebel Black Dot Thunder Song of the Day


The Ninjas, "Thunderstorm" from Platypus (The Last Angry Man)

Skammentary: If I had it to do over again, I would not have begun the thunder theme last week. If I'd been paying attention, if I'd been thinking, I would have anticipated the interruptions of 10 & 11 November, both of which are special occasions here at The Secret Base. I would also have liked to have dedicated some musical time to the general election, A.K.A. Doomsday. Alas! But what's done is done; there's nothing for it now but to learn from the mistakes made & try to do better next time.

I do so love songs of love gone wrong.
"So we'll sit around and wait
For the lightning to strike the same place twice,
But it just doesn't equate,
I think the electricity's gone,
And it's too little much too late…

"So we'll sit around and wait
For the lightning to cook me inside out,
And I don't think I'm O.K."

Monday, November 14, 2016

The Rebel Black Dot Thunder Song of the Day


Slow Gherkin, "Operation Thunderballs" from Double Happiness (The Last Angry Man)

Skammentary: "Operation Thunderballs" is instrumental & the title is vague, allowing me to put my own spin on the song's meaning. In this case, I've returned to the theme of the 007 film Thunderball. Oh, Domino (played by Claudine Auger)…

Project BLACK MAMBA: XXXIII Sun. in Ordinary Time

Sunday, 13 November was the Thirty-third Sunday in Ordinary Time: Wikipedia-link.

Otherwise, 13 November would have been the feast of Saint Brice of Tours, Bishop (circa 370-444): Saint-link ūnus & Wikipedia-link.

Commentary: Wayback Machine.

'Twould also have been the feast of Saint Didacus of Alcalá, Religious, O.F.M. (circa 1400-1463, A.K.A. Diego de San Nicolás): Saint-link ūnus, Saint-link duo, & Wikipedia-link.

'Twould also have been the feast of Saint Frances Xavier Cabrini, Virgin, M.S.C. (1850-1917): Saint-link ūna, Saint-link duae, & Wikipedia-link.

Commentary: Wayback Machine.

Scripture of the Week
Mass Readings
The Book of Malachi, chapter three, verses nineteen & twenty(a);
Psalm Ninety-eight, verses five thru nine;
The Second Letter to the Thessalonians, chapter three, verses seven thru twelve;
The Gospel according to Luke, chapter twenty-one, verses five thru nineteen.

* * * * *

Monday, 14 November is the feast of Saint Laurence O'Toole, Bishop (1128-1180, A.K.A. Lorcán Ua Tuathail): Saint-link & Wikipedia-link.

Commentary: Wayback Machine '14 & Wayback Machine '15.

'Tis also the feast of Saint Nicholas Tavelic & Companions (Déodat of Rodez, Peter of Narbonne, & Stephen of Cueno), Priests & Martyrs, O.F.M. (died 1391), martyred in the reign of the sultan Sayf ad-Din Barquq: Martyrs-link, Martyr-link November Tango, Martyr-link Delta, Martyr-link Papa, Martyr-link Sierra, & Wikipedia-link.

'Tis also the feast of Blessed Maria Luiza Merkert, Religious, C.S.S.E. (1817-1872), co-foundress of the Sisters of Saint Elizabeth: Blessed-link & Wikipedia-link; Wikipedia-link C.S.S.E.

Scripture of the Day
Mass Readings
The Book of Revelation, chapter one, verses one thru four & chapter two, verses one thru five;
Psalm One, verses one thru four & six;
The Gospel according to Luke, chapter eighteen, verses thirty-five thru forty-three.

Sunday, November 13, 2016

The Explorers' Club, № DXXIII

Operation AXIOM: The World War—The Battle of the Somme, Part VII
Hector Hugh Munro (1870-1916), better known by his pen name Saki, the short-story writer & novelist who volunteered for Kitchener's Army in 1914; he refused an officer's commission & served as an ordinary trooper, even though over the official age of enlistment; best known for "The Interlopers" (a personal favorite) & When William Came, he was killed by a German sniper on 14 November 1916.





Lest we forget.

The Rebel Black Dot Song of the Lord's Day

J. J. Heller, "Not Mine Anyway" from Painted Red (The Last Angry Man)

Commentary: The other day I was drinking a Red Bull & the thought occurred to me, "This isn't mine. This belongs to the Lord, the Creator of all—all that ever was, is today, & every will be. Thanks, Lord, for letting me drink Your Red Bull!"
"You make life worth living,
You make me want to start giving
More and more away to You,
It's not mine anyway…"

Saturday, November 12, 2016

Project BLACK MAMBA

'Tis the Memorial of Saint Josaphat, Bishop & Martyr, O.S.B.M. (circa 1580-1623), martyred by an Orthodox Christian mob: Martyr-link ūnus, Martyr-link duo, & Wikipedia-link.

Commentary: Wayback Machine. Quoth the Holy Redeemer bulletin:
In 1054, a formal split called a schism took place between the Eastern Church centered in Constantinople & the Western Church centered in Rome. Josaphat, an Eastern Rite bishop, is held up as a martyr to church unity because he died trying to bring part of the Orthodox church into union with Rome.
'Tis also the feast of Saint Machar of Aberdeen, Bishop (died circa 540): Saint-link & Wikipedia-link.

'Tis also the feast of Saint Cunibert, Bishop (circa 600-663, A.K.A. Honoberht): Saint-link & Wikipedia-link.

Scripture of the Day
Mass Readings
Weekday
The Third Letter of John, verses five thru eight;
Psalm One Hundred Twelve, verses one thru six;
The Gospel according to Luke, chapter eighteen, verses one thru eight;

or, for St. Josaphat:
The Letter to the Ephesians, chapter four, verses one thru seven, eleven, twelve, & thirteen;
Psalm Forty, verse five (a);
or, Psalm One, verse two(a);
or, Psalm Ninety-two, verses thirteen & fourteen;
The Gospel according to John, chapter seventeen, verses twenty thru twenty-six.

The Rebel Black Dot Song of the Day: Go Blue!


The University of Michigan Marching Band, "I Can't Turn You Loose" from A Saturday Tradition (The Last Angry Wolverine)

Commentary: On The Blues Brothers' first album, 1978's Briefcase Full of Blues, the date by which "the music known today as the blues will exist only in the classical records department of your local public library" is pegged at 2006. By the early 1990s, when A Saturday Tradition was recorded, the Michigan Marching Band's Blues Brothers shtick still pegged that dark day at 2006. Blessedly, in 2016 the Michgian Marching Band is still using the same shtick; that dark day has been held at bay for at least ten years longer than was believed possible. I do not recall the date for the blues's demise as given at last weekend's Maryland game, but as long as the Michigan faithful still dance in the stands to the strains of "I Can't Turn You Loose," that day may well never come. It is with joy that we keep the blues alive, providing yet one more reason to ask, Who's got it better than us? Nobody!

Go Blue!

Friday, November 11, 2016

Project BLACK MAMBA

'Tis the Memorial of Saint Martin of Tours, Bishop (circa 316-397): Saint-link ūnus, Saint-link duo, & Wikipedia-link.

Commentary: Wayback Machine. Quoth the Holy Redeemer bulletin:
St. Martin of Tours is considered a spiritual bridge across Europe. When Sulpicius Severus first met Martin of Tours he was stunned. Not only did the bishop offer him hospitality at his residence—a monk's cell in the wilderness instead of a palace—but Martin washed Sulpicius's hands before dinner & his feet in the evening. But Sulpicius was just the kind of person Martin showed the greatest honor to—a humble man without any rank or privilege.
'Tis also the feast of Blessed Alicja Maria Jadwiga Kotowska, Nun & Martyr, C.R. (1899-1939), martyred in the reign of the Führer Adolf Hitler: Martyr-link & Wikipedia-link.

'Tis also the feast of Blesseds Eugene Bossilkov, Bishop; Josaphat Chichkov, Pavel Djidjov, & Kamen Vitchev, Priests; Martyrs, C.P. & A.A. (died 1952), martyred in the reign of the Bulgarian Communists: Martyr-link Echo Bravo & Wikipedia-link Echo Bravo, Martyr-link Juliette Charlie & Wikipedia-link Juliette Charlie, Martyr-link Papa Delta & Wikipedia-link Papa Delta, & Martyr-link Kilo Victor & Wikipedia-link Kilo Victor.

Scripture of the Day
Mass Readings
Weekday
The Second Letter of John, verses four thru nine;
Psalm One Hundred Nineteen, verses one, two, ten, eleven, seventeen, & eighteen;
The Gospel according to Luke, chapter seventeen, verses twenty-six thru thirty-seven;

or, for St. Martin:
The Book of Isaiah, chapter sixty-one, verses one, two, & three(a-d);
Psalm Eighty-nine, verse two(a);
The Gospel according to Matthew, chapter twenty-five, verses thirty-one thru forty.

Armistice Day

"Armistice Day has become Veterans' Day. Armistice Day was sacred. Veterans' Day is not."
—Kurt Vonnegut Jr., Breakfast of Champions


Methinks by this point I need not belabor the point, the reason for my stubborn preference to commemorate the old Armistice Day (or even the contemporary Remembrance Day) instead of Veterans' Day. Ninety-eight years ago today, 11 November 1918, at "the eleventh hour of the eleventh day of the eleventh month" the guns fell silent on the Western Front. The war would not formally end for months, 'til the hideously unjust peaces signed 'twixt the vindictive victors & the defiant defeated all but assured the next war. Separate peaces were signed 'twixt all the many, tangled belligerents, & of course the fighting did not stop in November 1918. War continued to rage for years to replace the Russian Empire with the Soviet Union & to rescue any kind of non-occupied Turkey from the shattered ruins of the Ottoman Empire. But none of this should obscure the seminal import of the Armistice.

My perspective on Armistice Day has changed since "The Explorers' Club's" 1914-1919 project began. I do not in any claim to have experienced the horrors of any war, much less the War to End All Wars, but as I study what was happening in the war a century hence, the Armistice feels very far away. Not because of the ninety-eight 'twixt now & then, but because from the worm's eye view of November 1916, it is hard to imagine that the war will ever end. In some ways, I cannot accept that the war will end in the way I know it did, because that makes all the suffering , death, & anguish of the next two years all the more unbearable. I know that too much I have been seduced by the honeyed lies of the postmodern revisionism that says the whole war was fought in vain, that it was to no useful purpose. That was not the perception of the men who fought: They knew for what they fought; they knew for what their comrades died. We must remember this & value their hard-earned wisdom above the snarky smugness of the latter-day know-it-alls, nihilists who weren't there, who didn't chance all for a cause higher than oneself. All of it was tragic, but none of it was in vain.

That said, we also dare not sugarcoat what it was, dare not turn our heads away & refuse to gaze upon the horror. We will remember them.

"Anthem for Doomed Youth"
by Wilfred Owen (1893-1918)

What passing-bells for these who die as cattle?
Only the monstrous anger of the guns.
Only the stuttering rifles' rapid rattle
Can patter out their hasty orisons.
No mockeries for them; no prayers nor bells,
Nor any voice of mourning save the choirs,—
The shrill, demented choirs of wailing shells;
And bugles calling for them from sad shires.

What candles may be held to speed them all?
Not in the hands of boys, but in their eyes
Shall shine the holy glimmers of goodbyes.
The pallor of girls' brows shall be their pall;
Their flowers the tenderness of patient minds,
And each slow dusk a drawing-down of blinds.


"Counter-Attack"
by Siegfriend Sassoon (1886-1967)

We'd gained our first objective hours before
While dawn broke like a face with blinking eyes,
Pallid, unshaved and thirsty, blind with smoke.
Things seemed all right at first. We held their line,
With bombers posted, Lewis guns well placed,
And clink of shovels deepening the shallow trench.
The place was rotten with dead; green clumsy legs
High-booted, sprawled and grovelled along the saps
And trunks, face downward, in the sucking mud,
Wallowed like trodden sand-bags loosely filled;
And naked sodden buttocks, mats of hair,
Bulged, clotted heads slept in the plastering slime.
And then the rain began,— the jolly old rain!

A yawning soldier knelt against the bank,
Staring across the morning blear with fog;
He wondered when the Allemands would get busy;
And then, of course, they started with five-nines
Traversing, sure as fate, and never a dud.
Mute in the clamour of shells he watched them burst
Spouting dark earth and wire with gusts from hell,
While posturing giants dissolved in drifts of smoke.
He crouched and flinched, dizzy with galloping fear,
Sick for escape,— loathing the strangled horror
And butchered, frantic gestures of the dead.

An officer came blundering down the trench:
"Stand-to and man the fire-step!" On he went…
Gasping and bawling, "Fire- step… counter-attack!"
Then the haze lifted. Bombing on the right
Down the old sap: machine- guns on the left;
And stumbling figures looming out in front.
"O Christ, they're coming at us!" Bullets spat,
And he remembered his rifle… rapid fire…
And started blazing wildly… then a bang
Crumpled and spun him sideways, knocked him out
To grunt and wriggle: none heeded him; he choked
And fought the flapping veils of smothering gloom,
Lost in a blurred confusion of yells and groans…
Down, and down, and down, he sank and drowned,
Bleeding to death. The counter-attack had failed.


The Wayback Machine Tour of Armistice Day: Lest We Forget

Armistice Day '15 | Armistice Day '14

Armistice Day '13 | Armistice Day '12

Armistice Day '11 | Armistice Day '10

Armistice Day '09 | Armistice Day '08

Armistice Day '07 | Armistice Day '06

Armistice Day '05 | Armistice Day '04

Armistice Day '03 | Armistice Day '02

The Rebel Black Dot Song of Armistice Day
Eric Bogle, "The Band Played 'Waltzing Matilda'" courtesy The Watergirl (The Last Angry Man)

Commentary:
"And the old men marching slowly,
Old bones stiff and sore,
They're tired old heroes from a forgotten war,
And the young people ask, 'What are they marching for?'…"

God help us, lest we forget.

Thursday, November 10, 2016

Project BLACK MAMBA

'Tis the Memorial of Saint Leo the Great, Pope & Doctor of the Church (circa 400-461), forty-fifth Bishop of Rome: Doctor-link ūnus, Doctor-link duo, & Wikipedia-link.

Commentary: Wayback Machine. Quoth the Holy Redeemer bulletin:
He was a pope & doctor, whose pontificate the Council of Chalcedon (451) defined that Christ is one divine person with two natures, divine & human. He vigorously defended the unity of the Church.
I attended Mass at Holy Family on Monday (no Mass is celebrated at Holy Redeemer on Monday), but there were no parish bulletins to be had.


'Tis also the feast of Saint Grellan, Missionary (fifth century): Saint-link & Wikipedia-link.

Commentary: Our sources are unclear on whether St. Grellan was a priest or a bishop, but both seem likely.

'Tis also the feast of Saint Baudolino, Hermit (circa 700-740): Saint-link & Wikipedia-link.

Scripture of the Day
Mass Readings
Weekday
The Letter to Philemon, verses seven thru twenty;
Psalm One Hundred Forty-six, verses seven thru ten;
The Gospel according to Luke, chapter seventeen, verses twenty thru twenty-five;

or, for St. Leo:
The Book of Sirach, chapter thirty-nine, verses six thru ten;
Psalm Thirty-seven, verse thirty(a);
The Gospel according to Matthew, chapter sixteen, verses thirteen thru nineteen.

Individual Reading
The Book of Job, chapter six (verses one thru thirty);
The Book of Job, chapter seven (verses one thru twenty-one);
The Book of Job, chapter eight (verses one thru twenty-two);
The Book of Daniel, chapter two, verses thirty-one thru forty-nine;
The Gospel according to Luke, chapter seventeen, verses twenty-six thru thirty-seven.

Commentary: Job's First Reply (Job, 6 & 7, inclusive) & Bildad's First Speech (8, inclusive), the King's Dream (Daniel, 2:31-49), & the Day of the Son of Man (Luke, 17:26-37).

The Rebel Black Dot Song of the Edmund Fitzgerald

Gordon Lightfoot, "The Wreck of the Edmund Fitzgerald" via iTunes (from Summertime Dream) (The Last Angry Man)


Operation AXIOM
Forty-one years ago to the day, 10 November 1975, the S.S. Edmund Fitzgerald sank in Lake Superior, claiming twenty-nine souls. The Fitz was the largest "lake boat" ever constructed when launched in 1958 & set several seasonal haul records in her career. Songwriter Gordon Lightfoot says he was inspired to write & record "The Wreck of the Edmund Fitzgerald" when an issue of Newsweek misspelt the ship's name as "Edmond Fitzgerald," dishonoring the memory of those who died. Twenty-nine men perished when the freighter S.S. Edmund Fitzgerald sank on 10 November 1975, forty-one years today.

The Wayback Machine Tour of the Wreck of the Edmund Fitzgerald
Edmund Fitzgerald '10 | Edmund Fitzgerald '11 | Edmund Fitzgerald '14 | Edmund Fitzgerald '15

Wednesday, November 9, 2016

Project BLACK MAMBA

'Tis the Feast of the Dedication of the Lateran Basilica: Archbasilica-link ūnus, Archbasilica-link duo, & Wikipedia-link.

Commentary: Wayback Machine. Quoth the Holy Redeemer bulletin:
The Lateran Basilica in Rome is the oldest & highest ranking of the four major basilicas in Rome. The Basilica of St. John Lateran is the cathedral of the diocese of Rome, the official ecclesiastical seat of the Holy Father, the Bishop of Rome, not St. Peter's Basilica.
Quoth Franciscan Media:
Unlike the commemorations of other Roman churches, this anniversary is a feast. The dedication of a church is a feast for all its parishioners. In a sense, St. John Lateran is the parish church of all Catholics, because it is the pope’s cathedral. This church is the spiritual home of the people who are the Church.
'Tis also the feast of Saint Ursinus of Bourges, Bishop (third century): Saint-link & Wikipedia-link.

'Tis also the feast of Saint Benignus of Armagh, Bishop (died 467), nicknamed "St. Patrick's Psalm-singer:" Saint-link & Wikipedia-link.

'Tis also the feast of Blessed George Napper, Priest & Martyr (1550-1610), martyred in the reign of the king James VI & I: Martyr-link & Wikipedia-link.

Scripture of the Day
Mass Readings
The Book of Ezra, chapter forty-seven, verses one, two, eight, nine, & twelve;
Psalm Forty-six, verses two, three, five, six, eight, & nine;
The First Letter to the Corinthians, chapter three, verses nine(c) thru eleven, sixteen, & seventeen;
The Gospel according to John, chapter two, verses thirteen thru twenty-two.

Individual Reading
The Book of Job, chapter three (verses one thru twenty-six);
The Book of Job, chapter four (verses one thru twenty-one);
The Book of Job, chapter five (verses one thru twenty-seven).

Commentary: Job's Plaint (3, inclusive) & Eliphaz's First Speech (4 & 5, inclusive).

The Rebel Black Dot Thunder Song of the Day


John Barry & Tom Jones, "Thunderball" via iTunes (from Thunderball: Original Motion Picture Soundtrack) (The Last Angry Spy)

Commentary: The lyrics of "Thunderball" are unbelievable, until one remembers the context—the swinging Nineteen Sixties, the Sexual Revolution, Tom Jones. Still, wow. Just—wow.
"He always runs while others walk.
He acts while other men just talk.
He looks at this world and wants it all,
So he strikes—like Thunderball!

"He knows the meaning of success.
His needs are more so he gives less.
They call him the winner who takes all
And he strikes—like Thunderball!

"Any woman he wants he'll get.
He will break any heart without regret.
His days of asking are all gone.
His fight goes on and on and on,
But he thinks that the fight is worth it all,
So he strikes—like Thunderball!"
"His needs are more so he gives less"? "His days of asking are all gone"? Yikes!

Tuesday, November 8, 2016

The Rebel Black Dot Thunder Song of the Day


AC/DC, "Thunderstruck" courtesy He Who Shall Not Be Named (The Last Angry Man)

Commentary: "Thunder" & "thunderstruck" are more aurally pleasing than "lightning" & "lightning-struck." By the same token, lightning bolts are more visually pleasing than thunderclap. Thunder & lightning are the audible & visible results of the same phenomenon, so the conflation is neither inappropriate nor even all that incorrect.

Also, I have no idea what beef the graphic artist who designed the above image has against the apostrophe. Why the nonsensical "You ve" instead of "You've"? Who knows, maybe an apostrophe killed his father.

Liberty & Union


I could not in good conscience vote for Hillary Clinton. I could not in good conscience vote for Donald Trump. I considered writing in Bill Murray, but I couldn't do that to him, especially not when he's still basking in the glow of his beloved Cubs' first World Series crown in over a century. All that said, the thought of a President Murray does make me smile.

Project BLACK MAMBA

'Tis the feast of Saint Godfrey of Amiens, Bishop, O.S.B. (circa 1066-1115): Saint-link & Wikipedia-link.

Commentary: Wayback Machine.

'Tis also the feast of Blessed John Duns Scotus, Priest, O.F.M. (circa 1266-1308), nicknamed the "Subtle Doctor:" Blessed-link ūnus, Blessed-link duo, & Wikipedia-link.

'Tis also the feast of Saint Elizabeth of the Trinity, Religious, O.C.D. (1880-1906): Saint-link & Wikipedia-link.

Commentary: St. Elizabeth was canonized way, way back on 16 October 2016.

Scripture of the Day
Mass Readings
The Letter to Titus, chapter two, verses one thru eight & eleven thru fourteen;
Psalm Thirty-seven, verses three, four, eighteen, twenty-three, twenty-seven, & twenty-nine;
The Gospel according to Luke, chapter seventeen, verses seven thru ten.

Monday, November 7, 2016

The Explorers' Club, № DXXII

Operation AXIOM: The World War
The Wipers Times; or, Salient News, a satirical trench newspaper written by British servicemen in the Ypres Salient, with the first issue published in February 1916 & the last in December 1918.





Lest we forget.

Project BLACK MAMBA

'Tis the feast of Saint Ernest, Abbot & Martyr, O.S.B. (died 1148), martyred at Mecca during the Second Crusade: Martyr-link & Wikipedia-link.

Commentary: Wayback Machine.

'Tis also the feast of Saint Engelbert of Cologne, Bishop & Martyr (circa 1185-1225), martyred in the reign of the count, & St. Englebert's cousin, Frederick of Isenburg: Martyr-link & Wikipedia-link.

Scripture of the Day
Mass Readings
The Letter to Titus, chapter one, verses one thru nine;
Psalm Twenty-four, verses one(b) thru four(b), five, & six;
The Gospel according to Luke, chapter seventeen, verses one thru six.

The Rebel Black Dot Thunder Song of the Day


They Might Be Giants, "Thunderbird" from The Spine (The Last Angry Man)

Commentary: Before Hallowe'en, I idly considered a loosely knit theme of songs with "Thunder" in the title, but the proximate cause of this week's theme was my conversations on Saturday with Red Patton, who teaches high school history. We discussed, as we are wont to due, the Carthaginian oligarch & general Hamilcar Barca. Red Patton had started referring to him, affectionately, as "Thunder Pig," pig for the Ham- in Hamilcar & the surname Barca meaning "thunder." I've since learned that Barca actually means "lightning," but "Lightning Pig" isn't as fun a nickname as Thunder Pig. Never let the truth stand in the way of a good story, I say.
"I know, I know I said that would quit,
Alright, I promise, no more after this,
You don't know how I tried
To forget what it was like,
I remember now, I remember now,
Why they called it Thunderbird,
Why they called it Thunderbird…

"We like fun, me and my girl,
We'll have fun, fun, fun until
T-bird takes her dad away.

"I know, I know I said that I'd desist,
Alright, I promise, no more after this,
Not to be what I was like,
Not to soar across the sky,
Spread my thunder wings and fly,
Spread my thunder wings and fly,
I remember now, I remember now
Why they called it Thunderbird,
Why they called it Thunderbird."

Sunday, November 6, 2016

Project BLACK MAMBA: XXXII Sunday in Ordinary Time

'Tis the Thirty-second Sunday in Ordinary Time: Wikipedia-link.

Otherwise, 6 November would be the feast of Saint Paul of Constantinople, Bishop & Martyr (died circa 350), martyred in the reign of the emperor Constanius II: Martyr-link & Wikipedia-link.

Commentary: Wayback Machine.

'Twould also be the feast of Saint Leonard of Noblac, Abbot (died circa 559): Saint-link & Wikipedia-link.

'Twould also be the feast of Saint Barlaam of Novgorod, Hermit (died circa 1192, A.K.A. of Khutyn): Saint-link & Wikipedia-link.

Commentary: Wayback Machine.

Scripture of the Week
Mass Readings
The Second Book of Maccabees, chapter seven, verses one, two, & nine thru fourteen;
Psalm Seventeen, verses one, five, six, eight, & fifteen;
The Second Letter to the Thessalonians, chapter two, verse sixteen thru chapter three, verse five;
The Gospel according to Luke, chapter twenty, verses twenty-seven thru thirty-eight
(or, the Gospel according to Luke, chapter twenty, verses thirty-four thru thirty-eight).

Individual Reading
The Gospel according to Mark, chapter sixteen, verses fourteen, fifteen, & sixteen;
The Gospel according to Matthew, chapter twenty-eight, verses sixteen thru twenty;
The Book of Isaiah, chapter sixty-six, verses eighteen thru twenty-four.

Commentary: Read at "Whole Family Catechesis" this morning, where I stood in for the Director of Religious Education, my pal Papa Sierra. I picked the ending of the first two gospels because they tied in with this morning subject, evangelization. The Holy Ghost led me to the ending of Isaiah.

The Commissioning of the Eleven (Mark, 16:14-16), the Commissioning of the Disciples (Matthew, 28:16-20), Gathering of the Nations (Isaiah, 66:18-21), & Lasting Punishment & Reward (66:22-24).

The Rebel Black Dot Song of the Lord's Day

J. J. Heller, "Save Me" from Painted Red (The Last Angry Man)

Commentary:
"Living, am I really living,
Or am I just existing,
Hiding away?
Danger, the world is full of danger,
But if I never try to go outside
My heart will waste away.

"Come and save me!
You're the only source of all the peace I need,
Come and save me,
Come and save me…"

Saturday, November 5, 2016

Project BLACK MAMBA

'Tis the feast of Saint Magnus of Milan, Bishop (died circa 530): Saint-link & Wikipedia-link.

Commentary: Wayback Machine.

We also remember Venerable Solanus Casey, Priest, O.F.M. Cap. (1870-1957): Venerable-link ūnus, Venerable-link duo, & Wikipedia-link.

Commentary: When there is no major feast or memorial, Franciscan Media are kind of wild cards. There is no obvious reason to recognize Venerable Solanus Casey on 5 November, but neither am I aware of any reason not to do so; so, today I'll play along.

Scripture of the Day
Mass Readings
The Letter to the Philippians, chapter four, verses ten thru nineteen;
Psalm One Hundred Twelve, verses one(b), two, five, six, eight(a), & nine;
The Gospel according to Luke, chapter sixteen, verses nine thru fifteen.

The Rebel Black Dot Song of the Day: Go Blue!


The University of Michigan Marching Band, "Little Brown Jug" from Hurrah for the Yellow and Blue (The Last Angry Wolverine)

Commentary: Today I'm attending my first Michigan football game in a decade & a half, thanks to tickets procured by Red Patton. Go Blue!

Friday, November 4, 2016

Project BLACK MAMBA

'Tis the Memorial of Saint Charles Borromeo, Bishop (1538-1584), founder of the Ambrosians, formally the Oblates of St. Ambrose & St. Charles: Saint-link ūnus, Saint-link duo, & Wikipedia-link; Wikipedia-link Oblates.

Commentary: Wayback Machine. Quoth the Holy Redeemer bulletin:
With others, led the movement to combat the inroads of the Protestant Reformation. He was a leading figure during the Counter-Reformation & was responsible for significant reforms in the Catholic Church, including the founding of seminarians for the education of priests.
Quoth the Holy Family bulletin:
Charles Borromeo was born in northern Italy in 1538 to an established & wealthy family. Trained in civil & canon law in Pavia, he was called to Rome as a young man by his uncle, Pope Pius IV, to be secretary of state at the Vatican. He played an important role in convincing Pius to reconvene the Council of Trent, which sought to address corruption in a sixteenth-century church beleaguered by the Protestant Reformation. Under the auspices of that council, beginning in 1563 Borromeo supervised the writing of an accurate catechism, rewrote liturgical texts & music, & began enforcing clerical reform in Rome. Pope Pius IV named Borromeo archbishop of Milan, but kept him in Rome performing a multitude of official functions.
If I seemed overly harsh in describing yesterday's minor conflation of Ss. Martin de Porres & Peter Claver by Fr. Firestone during his homily, let me also add that I have a devil of a time keeping straight & separate the lives & times of Ss. Charles Borromeo & Robert Bellarmine (17 September), contemporaries & both bishops & Italians, though only the latter has been recognized as a Doctor of the Church.


'Tis also the feast of Saint Gregory of Burtscheid, Abbot, O.S.B. (circa 940-999, A.K.A. of Calabria): Saint-link & Wikipedia-link.

Scripture of the Day
Mass Readings
Weekday
The Letter to the Philippians, chapter three, verse seventeen thru chapter four, verse one;
Psalm One Hundred Twenty-two, verses one thru five;
The Gospel according to Luke, chapter sixteen, verses one thru eight;

or, for St. Charles:
The Letter to the Romans, chapter twelve, verses three thru thirteen;
Psalm Eighty-nine, verses two(a);
The Gospel according to John, chapter ten, verses eleven thru sixteen.

The Rebel Black Dot Song of the Day

Fountains of Wayne, "I-95" from Traffic and Weather (The Last Angry Man)

Commentary: To me, on this day, "I-95" is more allegorical than literal, about bearing with this life, the often-tedious slog through this mundane world, 'til the blessed day we see God Almighty face to face.
"It's a nine-hour drive
From me to you south on I-95
And I'll do it 'til the day that I die,
If I need to just to see you,
Just to see you…"

Thursday, November 3, 2016

Project BLACK MAMBA

'Tis the Optional Memorial of Saint Martin de Porres, Religious, O.P. (1579-1639): Saint-link ūnus, Saint-link duo, & Wikipedia-link.

Commentary: Wayback Machine. Quoth the Holy Redeemer bulletin:
He was noted for work on behalf of the poor, establishing an orphanage & a children's hospital/ He maintained an austere lifestyle, which including fasting & abstaining from meat. Among the many miracles attributed to him were those of levitation, bilocation, miraculous knowledge, instantaneous cures, & an ability to communicate with animals.
Quoth the Holy Family bulletin:
Martin de Porres was born in Lima, Peru, in 1579 to parents of mixed race. Raised primarily by his mother, a freed slave, Martin experienced the effects of racism & poverty early in his life. He became the apprentice of a barber, learning not only how to cut hair, but to perform basic medical treatments. feeling called to give his life to God in service of the lowly, Martin entered the Dominicans, who accepted him as a lay helper & later as a brother. he spent his days caring for those who were sick & poor, as well as performing menial tasks within the monastery. His nights were spent in prayer, penance, & adoration.
During the homily at lunchtime Mass at St. Matthew's in downtown Flint, the celebrant, Father Tom Firestone, conflated the lives of St. Martin de Porres, O.P. & St. Peter Claver, S.J. (9 September). This was somewhat understandable given their contemporaneous lives, geographic proximity, & roles in the history of race relations in the New World, but unfortunate all the same. I wished gently to correct Father after Mass, but he slipped out before I had the opportunity.


'Tis also the feast of Saint Malachy, Bishop (circa 1094-1148, A.K.A. O'More, Máel Máedóc Ua Morgair, of Armagh): Saint-link & Wikipedia-link.

Scripture of the Day
Mass Readings
Weekday
The Letter to the Philippians, chapter three, verses three thru eight(a);
Psalm One Hundred Five, verses two thru seven;
The Gospel according to Luke, chapter fifteen, verses one thru ten;

or, for St. Martin:
The Letter to the Philippians, chapter four, verses four thru nine;
Psalm One Hundred Thirty-one;
The Gospel according to Matthew, chapter twenty-two, verses thirty-four thru forty.

The Rebel Black Dot Song of the Day

The Mighty Mighty Bosstones, "The Skeleton Song" from Pay Attention (The Last Angry Man)

Skammentary: Once one begins listening to The Mighty Mighty Bosstones, it is hard to pick just one song, but this is the one that originally caught my ear.
"One day my skeletons appeared
And I knew where they were coming from,
I'm out of rope, I volunteered,
And I never thought the day would come.

"Some boundaries I once overstepped,
Shortcomings I must now accept,
Secrets that could not be kept,
I wish my skeletons had slept.

"You're not being honest, really,
You really don't know how to be,
Take an honest look at yourself,
Try a little honesty.

"To further add to my demise,
Demons never exorcised,
Appeared before my very eyes,
To one one's, just my own, surprise.

"Scenario just so surreal:
Demons once so well concealed,
But now throughout my whole ordeal
So real and painfully revealed.

"You're not being honest, really,
You really don't know how to be,
Take an honest look at yourself,
Try a little honesty.
You're not being honest, really,
And honestly you've never been,
You ought to take a look at yourself,
Let the honesty begin.

"In flew the accusations,
Like razor-toothed insinuations,
Each curse my own creation,
And every monster my invention.
Beasts, they came to burden,
Hell, I let whatever stirred in,
And I couldn't get a word in
At this unearthly intervention.

"They let up when they knew that got through,
They knew I'd never be the same,
With little left to say or do,
They left as quickly as they came.

"The life was scared half out of me,
Someway, somehow I survived,
A part of me was proud of me
The day my skeletons arrived.

"You're not being honest, really,
You really don't know how to be,
Take an honest look at yourself,
Try a little honesty,
Try a little honesty!"

Wednesday, November 2, 2016

Project GLOWWORM | Urbi et Orbi

I've never before participated in No Shave November, A.K.A. "Movember," not because of any animosity toward raising funds & "awareness" for men's health issues, but because I am simply unwilling to shave my magnificent moustache & start again from zero. I remain so, yet this year I am participating in the Catholic Balm Co.'s, et al., Nazarite Challenge: (Nazarite-link). A "nazarite," in the Bible, is one who consecrated himself to the Lord/separated himself from the world & sin, through the fulfillment of a vow with specific conditions (Wikipedia-link). This November's Nazarite Challenge consists of five elements:

1) Join the Community
2) Commit to Prayer
3) Stop Shaving
4) Abstain & Avoid
5) Share Your Faith

I've joined the e-mail list & the Facebook page to join the community, added the official Nazarite Challenge prayer to my daily supplications, sworn off pop, & responded to the Holy Ghost's prompting to join the current Christ Renews His Parish team at Holy Redeemer. This is a GLOWWORM post, after all, so what about stopping shaving? I already don't shave my face, so I was faced with a quandary on this point, which I resolved through the following steps: I'm not going to shave the small part of my cheeks that I normally shave in order to keep those sparse hairs from grounding the flying wings of my handlebar moustache, I'm not going to trim any of the hairs in my beard (& I will only trim hairs in my moustache that have gone well & truly rogue, not just for aesthetic considerations), & on Hallowe'en night I shaved my head & will not cut those hairs again 'til December.

I normally trim the hair atop my head every three weeks, & have often thought that I should do so every fortnight, so how was I possibly to go four-plus weeks without becoming completely miserable? I shaved my head for the first time since high school, when we used to do so on the swim team before the end-of-the-season conference meet (for reasons of both aquatic performance & team solidarity). None of my hats feel quite right. I don't normally have very lengthy hair, but it makes more a difference than I had supposed. The smoothness has already passed (proving that have a shaven head is a high-maintenance bother I don't need) & right now my stubble has an effect on undershirts (T-shirts) not unlike Velcro. It's astonishing! I'm estimating a fortnight until my hair is back to normal, as it would look after a normal Level 1 buzzing my my electric clippers. (I've had those clippers since 1997. They cost as much as two haircuts at the barbershops on/around campus in Ann Arbor, so over the ensuing twenty years, the clippers have paid for themselves many times over.) I'll let you know if it takes longer.

I'm anticipating the most trouble with not shaving the small portion of my moustache directly beneath my nose. Past experience indicates that these hairs love nothing better than growing straight up my nostrils, which is very uncomfortable. I have genuine doubts about my ability to persist in not shaving those hairs; rather, I'm all but certain that I will be unable to persist in allowing them to grow.

This will be a very interesting experiment. (I really should come up with a Secret Base code name for the Nazarite Challenge. Project SAMSON—for the Biblical judge Samson was probably the most renowned Nazarite—would be a little too on the nose.) I am constantly pruning my beard & my moustache, so I expect things to get a little hairy without this topiary/bonsai styling. I would end with "Let the fun begin!" except that the fun has already begun.

I'm not neglecting the spiritual aspects of the Nazarite Challenge, it's just that they fit in so seamlessly with what I'm already doing, & writing about them presents few opportunities to type the word moustache. The official prayer of the Narazite Challenge:
Lord God, remember me!
Strengthen me, if only for this day,
So that I might rise up to do Your will.

Help me, Lord, to die to myself,
And in doing so,
To crush my pride & sins
Beneath the weight of Your grace.

Help me, O my God,
To sacrifice for others,
To stay free from that which leads to death,
And to humble myself before You.

May Your Spirit rush upon me, Lord!
Grant me Your strength.
Give me the boldness of Your Judges
So that I might proclaim Your glory.

Lord God, remember me!
Strengthen me, if only for this day,
So that I might rise up to do Your will.

Project BLACK MAMBA: All Souls' Day

'Tis the Commemoration of All the Faithful Departed (All Souls' Day): All Souls-link ūnus, All Souls-link duo, & Wikipedia-link.

Commentary: Wayback Machine. Quoth the Holy Redeemer bulletin:
All Souls' Day in the United States is dedicated to prayers for the dead. The Day of the Dead is also celebrated on this day.
Scripture of the Day
Mass Readings
The Book of Wisdom, chapter three, verses one thru nine;
Psalm Twenty-three, verses one thru six;
The Letter to the Romans, chapter five, verses five thru eleven;
or, the Letter to the Romans, chapter six, verses three thru nine;
The Gospel according to John, chapter six, verses thirty-seven thru forty.

The Rebel Black Dot Song of the Día de Muertos


The Folksmen, "Skeletons of Quinto" from A Mighty Wind: The Album (The Last Angry Dead Man)

Commentary: "Skeletons of Quinto" was also the R.B.D.S.O.T.D. for All Souls' Day last year. This was not intentional, but I'd wager both decisions were rooted in the same thought process: the obvious Spanish linguistic & cultural influence on the song (yes, Día de Muertos is a Mexican, not a Spanish, holiday; sue me for being culturally illiterate &/or insensitive) & my enduring fondness for skulls & skeletons, including cavaleras y calacas. I wonder if this will persist & become a tradition, much as The Mighty Mighty Bosstones' "A Reason to Toast" has become for Thanksgiving.

Tuesday, November 1, 2016

Project BLACK MAMBA: All Saints' Day

'Tis the Solemnity of All Saints: All Saints-link ūnus, All Saints-link duo, & Wikipedia-link.

Commentary: Wayback Machine. Quoth the Holy Redeemer bulletin:
A Christian festival celebrated in honor of all the saints, known & unknown. It occurs on different dates in different Christian traditions. All Saints' Day revolves around "giving God solemn thanks for the lives & deaths of His saints," including those who are "famous or obscure."
Quoth the Holy Family bulletin:
On the feast of All Saints, we honor those men & women who—whether they've been canonized or not—have led lives of heroic virtue that set an example for all Christians. The meaning of the feast is summarized in a sermon by St. Bernard (20 August): "if we venerate their money, it serves us, not them. But I tell you, when I think of them,I feel myself inflamed by a tremendous yearning. Calling the saints to mind inspires us, or rather arouses in us, above all else, a longing to enjoy their company so desirable in itself– In short, we long to be united in happiness with all the saints."
All you holy men & women, pray for us!


Scripture of the Day
Mass Readings
The Book of Revelation, chapter seven, verses two thru four, nine thru fourteen;
Psalm Twenty-four, verses one(b) thru four(b), five & six;
The First Letter of John, chapter three, verses one thru three;
The Gospel according to Matthew, chapter five, verses one thru twelve(a).

The Rebel Black Dot Song of the All Saints' Day


The Dixieland All Stars, "When the Saints Go Marching In" via iTunes (from The Dixieland All Stars: The Greatest Band in the World) (The Last Angry Man)

Commentary: Today's R.B.D.S.O.T.D. is instrumental, but still reflects how dearly I wish to be in that number when in go marching the saints.